frommann holzboog religi se toleranz Classement 2024

frommann holzboog bernard bolzano

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The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.” 201000812 - BOLZANO:GES.AUSG.I/8,2 The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.”

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frommann holzboog innovation und folgelast

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Der Autor geht von der Annahme aus, dass Individuen und Gruppen in Eigenwelten leben, die theorieabhängig sind, und dass Veränderungen der Theorie auch Veränderungen dieser Welten nach sich ziehen. Daraus folgt aber auch, dass theoretische Veränderungen auch zur Lösung und Erzeugung praktischer Probleme geeignet sein müssten. An Beispielen (Ockham, Descartes, Spinoza, Locke) wird illustriert, wie theoretische Veränderungen bestimmte Probleme zwar lösen, aber gleichzeitig neue erzeugen.,The author proceeds on the assumption that individuals and groups live in their private worlds which are theory-dependent, and that changes in the theory also entail changes in these worlds. The consequence is however also that theoretical changes should be suited to solving and creating practical problems. By using certain authors (Ockham, Descartes, Spinoza, Locke) as examples, the author illustrates how theoretical changes do in fact solve certain problems but at the same time create new ones.

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EAN: 9783772803789

frommann holzboog der fr he

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›Der frühe Fichte‹ (The Early Fichte) was not published until 35 years after the scheduled date of publication, since the outbreak of the Second World War was not exactly conducive to inspiring an interest in philosophical reflection. In the following years most of the copies printed were destroyed in fires. The unchanged work deals with the early philosophy of Fichte, who is described as a level-headed philologist, whose main achievement according to the author was dispensing with metaphysical speculations at that time. He did however accuse Fichte of making excessive use of these later on.

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frommann holzboog johann valentin andreae

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In the 17th century, these four anonymous works triggered a flood of missives to the – nonexistent – »Brotherhood of the Rosicrucians«, thus having a formative influence on the typical image of a secret society during the ensuing period. This applies in particular to the ›Fama‹ and the ›Confessio‹; which describe the life of the founder, Christian Rosenkreuz, and call for theological, scholarly and also political reforms. The ›Chymical Wedding‹ is one of Andreae’s long early works, which incorporates an allegory of the alchemical Ergon into a visionary frame story. The ›Reformation‹ is the German translation of an Italian satire by Trajano Boccalini. In the introduction, Roland Edighoffer, who consulted all the available editions and transcripts for this edition and gives a critical analysis of the variants, discusses the difficult question of Andreae’s part in the Rosicrucian phenomenon.

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frommann holzboog bernard bolzano

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a. Miscellanea philosophica 5, 1828-1839 - b. Vorarbeiten zu den Paradoxien des Unendlichen, 1844 - c. Vereinzelte Notizen.

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frommann holzboog bernard bolzano

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The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.”

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EAN: 9783772804618

frommann holzboog johann gottlieb fichte

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This volume contains Fichte's ›Wissenschaftslehre‹ of 1804, as presented in 28 lectures between April 16 and June 28. Since Fichte's own manuscript is apparently lost, it was deemed necessary to reproduce the two surviving versions of this text on facing pages. Neither of these texts is authentic. One is the text published by I. H. Fichte in 1834, apparently based upon his father's manuscript. The other is a copy, in a still unidentified hand, which contains some gaps and occasional, small errors of transcription. Printing these two complete texts on facing pages makes it possible, for the first time, for the reader to compare the two complete texts and to assume for himself the responsibility of deciding upon the original wording. This device was made necessary on editorial and critical grounds, which also made it necessary to interrupt the otherwise strictly observed chronological order of the edition.

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frommann holzboog johann gottlieb fichte

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The introduction to this volume provides general information concerning the editorial principles of this Complete Edition. It also contains a list of all of Fichte's publications. It includes the text of the ›Versuch einer Critik aller Offenbarung‹ (1792, 2nd ed., 1793), which may be considered the first and most complete presentation of a Critical Philosophy of Religion, as well as the anonymously published polemical writings, ›Zurückforderung der Denkfreihet‹ and ›Beiträg zur Berichtigung der Urtheile des Publikums über die französische Revolution‹ in which Fichte presented himself as a spokesperson for the principles of the French Revolution.

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frommann holzboog das menschliche schicksal

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If the theme of a symposium is: »Human destiniy between individuation and identification«, it can be rightly assumed that the phenomenon of individuation is the central focus of reflection. Individuation has been a primary principle of human existence in the area of philosophy but has received little consideration in psychoanalysis as of yet. The phenomenon of individuation should be taken up within a relationship of contrasts within which human singularity and particularity receive their meaning. It should dela with the difficult relationship that individuation and identification form together. Finding or not finding a solution to this conflict is crucial for the destiny of every individual.

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frommann holzboog jacob b hme

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Quaestiones theosophicae, oder Betrachtung Göttlicher Offenbarung (1624) / Tabulae principiorum, oder Tafeln von den Dreyen Principien Göttlicher Offenbarung (1624) / Clavis, oder Schlüssel, das ist Eine Erklärung der vornehmsten Puncten und Wörter, welche in diesen Schriften gebraucht werden (1624) / Epistolae theosophicae, oder Theosophische Send-Briefe (1618–1624).

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frommann holzboog melanchthons briefwechsel

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The correspondence provides insights into Melanchthon’s everyday life. His good relationship with Luther was able to withstand a final dramatic crisis. There was a real friendship between Melanchthon and J. Camerarius in Leipzig, V. Dietrich and H. Baumgartner in Nuremberg and also with the Protestant bishop Georg von Anhalt in Merseburg, while criticism of the territorial ruler was growing. The Diets of Speyer and Worms, the Council of Trent and the Schmalkaldic War were reflected in the developments.

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frommann holzboog ludwig feuerbach s

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The edition by Wilhelm Bolin and Friedrich Jodl was published by our company for the first time between 1903 and 1911 in 10 volumes. Among the works written in his youth, this is the first publication of two of them, both of which are indispensable for gaining insight into Feuerbach‹s (1804-1872) philosophical development: his dissertation from 1828 and the ›Gedanken über Tod und Unsterblichkeit‹ (Thoughts on Death and Immortality) published anonymously in 1830, a work which denied Feuerbach a university career for all of his life. The youthful works contain a chronological table as well as a bibliography of the works by and about Feuerbach. This reprint contains previously unpublished Feuerbach letters which have been added to the edition of the letters from and by Feuerbach, edited by W. Bolin and published in 1904. Among the letters which have been added there are 18 addressed to Arnold Ruge, and these provide some insight into the Left or Young Hegelians who were in the process of formation.

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frommann holzboog s mtliche schriften

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Edelmann (1698–1767) was a forerunner of the German Enlightenment. He stood up quite openly for the English deists and their religion of reason, which he associated with the idea of logos and the commandment of love. He was the first to invoke Spinoza and his radical criticism of the Bible. Edelmann was vigorously opposed to every kind of orthodoxy and ultimately denied the historical Christian faith. His polemic pamphlets are examples of classic polemics. In the course of the Edelmann'schen Streites (Edelmann dispute), his books were burned by the hangman. It was because of the Brethren church and his work on the Berleburg Bible translation that Edelmann became more open in relation to the scriptures and eventually had a purely human image of Christ. This edition of his works contains facsimile reprints of the original editions of all the writings Edelmann published himself as well as a reprint of his autobiography and previously unpublished works from his literary estate. Walter Grossmann has provided an introduction for each work.

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frommann holzboog johannes reuchlin

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Reuchlin‹s ‹Kunst der Kabbala‹ (On the Art of the Kabbalah) was published in 1517 in Hagenau by Anshelm and is dedicated to Pope Leo X. In this work, Reuchlin summed up his research and his thoughts on the Jewish secret doctrine of the Kabbalah. This work is a continuation of his previous thoughts from ‹De verbo mirifico‹. It is set up as a dialogue, divided into three books, of which the first and the third deal with issues surrounding the Kabbalah whereas the second book deals with Pythagorean thought. In its time, this work was admired more – or also rejected more – than it was properly understood by scholars. Nevertheless it could contain an important key to Reuchlin‹s thinking and his view of the world. This work, which is not easy to understand, will be published in the original Latin in a text-critical, edited version and with a transation into Modern High German which will be followed by a comprehensive interdisciplinary commentary.

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frommann holzboog studien zu frege

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The present collection of articles, mainly consisting of new publications, is a critical appreciation of the work of the logician, mathematician and philosopher Gottlob Frege. – Volume III chiefly contains studies on Frege's theory of sense and reference, generally regarded as the beginning of modern extensional and intensional semantics. Included is an attempt to provide a uniform explanation of the concept »Bedeutung« and to delimit the scope of the context principle in Frege's philosophy. Further articles deal with special problems of the theory of sense and reference.

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frommann holzboog internationale

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The documentation of the new acquisition in 1995/96 has once again resulted in two superb volumes. The reason for this is during that time the Archive was spared severe budget cuts and that several latecomers from the anniversary year 1993 as well as a comprehensive reception by art and literature contributed to this.

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frommann holzboog friedrich wilhelm joseph

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The ›Allgemeine Übersicht‹ (›Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre‹); (Treatises on the Explanation of the Idealism of the Theory of Science) 2nd edition 1809, was published anonymously between November 1796 and July 1798 in the ›Philosophical Journal‹ edited by Niethammer and Fichte . Schelling intervened in the dispute surrounding Kantian philosophy in order to take a stand against the conservative Kantians and against Reinhold and to indicate his own position. The edition incorporates five different versions of the first printing and gives a bibliographical analysis of the literature which Schelling quoted or to which he alluded. Schelling’s scathing criticism of Schlossers anti-Kantian missives, which had caused a stir (Schiller: »miserable emptiness and platitude«, is also in the context of the Kant debate. The editorial report deals with this controversy. In his review entitled ›Ueber Offenbarung und Volksunterricht‹ (On Revelation and National Education) of Niethammer›s dissertation ›De Revelatione‹; Schelling enlarges upon Niethammer‹s criticism of the concept of revelation, which excludes this concept from the use of reason and restricts it to an educational usefulness. The subsequent atheism dispute was forthcoming.

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frommann holzboog philosophiae triumphus

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The ›Triumph der Philosophie‹; (Triumph of Philosophy) written by the Altdorf scholar Nicolaus Taurellus (1547–1606); first published in Basel in 1573, is one of the first treatises on Aristotelian metaphysics during the Reformation period in Germany. Harshly criticized by his theological contemporaries because of his basic theory that philosophy itself is the basis of faith, Enlightenment scholars such as Pierre Bayle (1647–1706) and Gottfried Wilhelm Leibniz (1646–1716) called him an outstanding philosopher. Taurellus' treatise, of which two editions were published by 1617, set a precedent for the early modern tradition of the speculative doctrine of God.

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frommann holzboog carl gottlieb svarez

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Between April 1784 and June 1788, the draft for a ‹General Code of Law for the Prussian State‹ was published in Berlin. The advance notice it was given called upon the public to give their evaluation of this and encouraged the scholars of legal philosophy in Germany and other countries to engage in a thorough criticism, for which substantial prizes were offered. Included in the new edition in 6 volumes is an account of the development and further revision of the draft. There is a list of critical suggestions (monita), made by the courts, the administrative authorities, the three estates, and private individuals. In each of the sections and articles, reference is made to the monita, a subsequent extract of these and Svarez' evaluation (revisio) as well as the the ‹General Code of Law‹ and the ‹Prussian Civil Code‹.

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frommann holzboog forschungen und materialien

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Kant's philosophy may have received an earlier and more intensive reception in Russia than it did in any other country. This began during Kant's lifetime. This is consistent with the fact that today Russian research on Kant can look back on a history of more than 120 years of Kant research, a history which never really came to a stop and which is second to no other country. As a rule, German readers of Kant are however unaware of this for various reasons. This volume is the first representative presentation of Russian Kant research in Germany. It combines twelve articles by leading Russian Kant researchers from three generations. They deal not only with Kant's main critical works but also with his shorter writings. All in all, they paint a multifaceted picture of Kant's philosophy from a new and often surprising perspective.

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