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For Meister Eckhart, human beings were so connected to God in the spark of the soul that God Himself acted through them, for Gottfried Arnold in the divine Sophia. His work on Sophia mysticism is no longer characterized by the influence of church dogmatics and scholarly meticulousness; it attempts to trace real Christianity. Its aim is to inspire the reader to reflect on the divine in his/her own innermost being and to show attitudes which enable access to this to be exposed. In this introduction, Walter Nigg writes: »His work is not destined for the masses, however he whispers a word of eternity to every individual who endeavors to stand before God. A more in-depth contemplation of Arnold will always lead to inner enrichment.«
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This volume contains all those personal names included in Kant's body of work on logic and thus provides an important supplement to the ›Personenindex zu Kants gesammelten Schriften‹ (Index of Persons to Kant‹s Collected Works) by Gottfried Martin, published in 1969, which does not contain the transcripts of Kant's lectures. It is divided into three parts: a lemmatized index of places, a concordance and an index of the distribution of names. The concordance provides each context in which an author is mentioned and at the same time makes it possible to see at a glance the parallels between the reflections in the handwritten literary remains and the lecture notes and also between the various lecture notes themselves (as well as the Jäsche logic). The index of the distribution of names on the other hand illustrates the focus of Kant's interests in the history of philosophy in particular. Based on numerous word lists compiled according to frequency, a frequency curve and word distribution diagram, a comprehensive introduction provides a first detailed analysis of the development of Kant‹s language and terminology and thus at the same time gives evidence which can be used to determine the dates on which the various lecture notes were written.
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Carl Hauptmann’s early dramas were generally classified as belonging to naturalism. However in spite of his affiliation with the realistic and the concrete, he sought the essence of literature not in the material but rather in the spiritual and intellectual content. In addition to the well-known dramas, this volume contains the stage version, in five acts, of the ›Waldleute‹ (Forest People) and the previously unpublished prose version of the ›Austreibung‹ (The Expulsion).
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This volume traces the external and internal history of the Academy Plato‹s school, up to the time of Cicero (and up until its official closing in 529 AD) and focuses on the question of how much was known of the teachings of Plato and his followers in the 1st century BC, i.e. what were the foundations of knowledge which formed the basis of Platonism as it emerged during the early imperial period. Dörrie comes to the conclusion that "the tradition established by Plato had suffered several breaks.» As a consequence, Platonism of the imperial period did not have its origins in the Academy but instead had to be newly established outside it.
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The ›Corpus Hermeticum‹ contains a collection of 17 treatises composed in Greek in the 2nd and 3rd centuries A.D. It also includes the ›Asclepius‹ handed down in Latin, three texts discovered in Nag Hammadi, a collection of 29 excerpts from Hermetic texts handed down by Stobaeus as well as some new excerpts. Holzhausen presents the first philologically sound and complete translation of these texts, along with annotations and explanatory introductions.
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Similar to the works of Vater and Kempelen in this series, this work also originated in the German tradition of the philosophically oriented universal grammar, whose roots can be traced back from Wolff‹s philosophical system directly to Leibniz‹s work on linguistics, whose full potential has still not been tapped today. This book deserves particular attention due to the parallels between the basic principles of Meiner‹s (1723–1789) ‹Versuch‹ (Attempt) and current efforts to see logic as derived from a universal underlying structure of human language.
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Girolamo Donato‹s translation of the description of the Aristotelian theory of soul by Alexander of Aphrodisias (around 200 n. AD) split the Aristotelians of the Renaissance into two camps in 1495. Whereas the medieval Averroists believed that human souls were in fact mortal, but the intellect which all human beings had in common was immortal, Alexander taught that the human intellect was individual and mortal. This disagreement about the theory of soul meant that profound changes were possible in the relationship between theology and philosophy and also between a natural doctrine based on metaphysics and one based on perception.
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Wolff's ›Deutsche Logik‹ (German Logic), 14 editions of which have been published, was one of the most influential texts of the 18th century. Since it was also part of countless compendia, his logic influenced such important authors as Lambert and Kant. With this work, Wolff created a philosophical terminology in the German language which became a part of the language in general and which remained authoritative long after its time. This volume documents the entire language and the philosophical terminology of the text in the main index and in the concordance. Separate indexes provide information on the vocabulary in foreign languages, the artificial words pertaining to logic, names of places and persons etc. Thus this volume of indexes is an indispensable tool for the study of Wolffianism and the Enlightenment in terms of the history of language as well.
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Découvrir conseils, opinions et fonctionnalités sur frommann holzboog bernard bolzano vendu 343 € , ce produit est placé dans la catégorie Bücher & Zeitschriften, fabriqué par Frommann-holzboog et est vendu par Orellfuessli.ch
In the 14th volume of the diary entries between 1803 and 1808, Bolzano deals in detail with subjects pertaining to education and psychology, epistemology, ontology, logic, theology and moral philosophy. Among other things, he discusses the distinctions between a priori and a posteriori judgments as well as between analytic and synthetic judgments, the concepts of cause and effect, as well as syllogistic proof. In addition Bolzano studies duty, virtue, happiness and the immortality of the soul.
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The edition by Wilhelm Bolin and Friedrich Jodl was published by our company for the first time between 1903 and 1911 in 10 volumes. Among the works written in his youth, this is the first publication of two of them, both of which are indispensable for gaining insight into Feuerbach‹s (1804-1872) philosophical development: his dissertation from 1828 and the ›Gedanken über Tod und Unsterblichkeit‹ (Thoughts on Death and Immortality) published anonymously in 1830, a work which denied Feuerbach a university career for all of his life. The youthful works contain a chronological table as well as a bibliography of the works by and about Feuerbach. This reprint contains previously unpublished Feuerbach letters which have been added to the edition of the letters from and by Feuerbach, edited by W. Bolin and published in 1904. Among the letters which have been added there are 18 addressed to Arnold Ruge, and these provide some insight into the Left or Young Hegelians who were in the process of formation.
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Inhalt: Einleitung Die Wissenschaft der Logik: Vorbegriff Anzeigen Erster Theil. Die Lehre vom Seyn Anzeigen Zweiter Theil. Die Lehre vom Wesen Anzeigen Dritter Theil. Die Lehre vom Begriff Die Philosophie der Natur: Erster Theil. Die Mathematik Zweyter Theil. Die Physik des Unorganischen Die Mechanik Anzeigen Die elementare Physik Anzeigen Die individuelle Physik Die geologische Natur Die vegetabilische Natur Der thierische Organismus Die Philosophie des Geistes: Anzeigen Erster Theil. Der subjektive Geist Anzeigen Zweyter Theil. Der objektive Geist Anzeigen Dritter Theil. Der absolute Geist
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The biography of Eduard Winter gives a particularly detailed account of the influences of the Josephinist Enlightenment on the young Bolzano, of his profession as a teacher, his dismissal from his job and his work on the ›Wissenschaftslehre‹ (Theory of Science).
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The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.” 201000812 - BOLZANO:GES.AUSG.I/8,2 The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.”
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The year 1541 as well was characterized by the religious negotiations between the Catholics and the Protestants. Only six weeks after his return from Worms, Melanchthon went to the Diet of Regensburg in the middle of March, which went on until the end of July. He injured his hand when the carriage in which he was travelling overturned, and this injury hampered him for a long time. During the religious discussion, Melanchthon wrote expert reports, votums and letters. He was very happy when his friend Joachim Camerarius was given a professorship at the University of Leipzig in the fall.
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The articles collected in this volume, written by Jörg Jantzen, Birgit Sandkaulen, Hans Michael Baumgartner, Lore Hühn and Michaela Boenke on the Schelling-Tag (Schelling Day) at the University of Jena in 1995, along with the first German translation of a text by Jean-François Courtine, provide a critical introduction to Schelling‹s writings in 1795: ‹Vom Ich als Princip der Philosophie‹ (Of the Ego as the Principle of Philosophy) and ‹Philosophische Briefe über Dogmatismus und Kriticismus‹ (Philosophical Letters on Dogmatism and Criticism).
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The end of the Austro-Hungarian Empire, the defeat of Austria in 1805 and of Prussia in 1806, tore Fichte from his scientific studies and led him to apply himself to political problems. He opposed jingoistic Prussian patriotism, offered to serve as orator for the Prussian army, and, in the wake of the debacles of Jena and Auerstedt, drafted plans for a »Republik der Deutschen«, which would be in harmony with the advance of knowledge. His diary entries record important events during his flight from Berlin to Königsberg. At the beginning of 1807 he obtained a professorship at the University of Königsberg, which gave him the occasion to produce a new version of the ›Wissenschaftslehre‹. In Copenhagen he revised, among other works, his ›Bericht über die bisherige Schicksale der Wissenschaftslehre, darin die Abfertigung Schellings.‹
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Six different editions of ›Vom Ich als Princip der Philosophie‹ (On Self as a Principle of Philosophy) were incorporated in this edition. The editorial report makes it clear that in addition to the influence of Fichtes the influence of Spinozas was also very strong. The concept of the absolute takes an independent approach as opposed to Fichte’s concept of the transcendental ego. This is the first page-related edition of Schellings synopsis of ›On Self‹. The dissertation ›De Marcione‹ on the Paulinist heretic of the 2nd century concludes the theological works of his youth (see Series II). The editorial report provides insight into the history of its origins, and the annotations provide information on the theological literature which Schelling used. The translation into German makes the text more easily accessible.
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The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.” 201000812 - BOLZANO:GES.AUSG.I/8,2 The lectures which Bernard Bolzano held from 1805 up to his dismissal in January of 1820 as a professor for Catholic religious education at the University of Prague in the context of the philosophical studies were published anonymously in 1834 in a four-volume edition with which Bolzano was very unhappy. As part of the collected works of Bolzano there is now for the first time a new critical edition of this work which includes the corrections and variants of a master copy authorized by Bolzano. The textbook is divided into three parts: In the first part Bolzano explains the concept of religion and other terms which are essential for his philosophy of religion and presents the most important theories of natural religion and rational religion, divided into “natural dogmatics” and “natural morality.” In the second part, Bolzano studies the miracles which serve as a confirmation of Catholic Christianity. In the third part, he describes the individual individual articles of faith of “Old Catholic dogmatics” and those of “Old Catholic morality.”
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In the 18th century there was a surprisingly large amount of interest in the thinker, author and human being David Hume (1711–1776); and this interest reflected the entire range of requirements and goals of the German Enlightenment. To begin with, the focus was on Hume‹s theories of the philosophy of religion, theories which were rejected without exception and often only polemically repudiated. Just when there was a chance of having an objective assessment of Hume‹s work, Kant revolutionized philosophy, and Hume was seen merely as the factor which triggered Kant‹s metaphysics. The controversial question of when and in which of his works Hume interrupted Kant's dogmatic slumber is brought to a head, and thus at the same time a new theory pertaining to Kant's philosophical development is presented.
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The letters deal with the philosophy and theology taught in Tübingen. Evidence of this background is provided in an abundance of explanatory annotations, as is the evidence of Spinozas influence. It is due to this historical-critical edition that Schellings position can be understood precisely for the first time. Five different versions were used for the text structure of the ›Philosophische Briefe‹ (Philosophical Letters). In the ›Deduction des Naturrechts‹ (Deduction of Natural Law), Schelling only mentions a single name, contrary to his previous practice. It is established in the editorial report that he was familiar with the names of the important teachers of natural law of his time. The volume concludes with the first complete reprint of the ›Anti-Critique‹ in a collected edition – including the critique which instigated it.
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EAN: 9783772807800